Many people associate the word "dogma" with inflexible regulations, intellectual agreement, and possibly even an outdated rigidity in an environment that is shifting. But it would be a grave misinterpretation of Catholic theology to reduce it to merely historical assertions or intellectual claims. Approaching true dogma with an open mind and an unbiased perspective opens the door to profound mystical experience, psychological unification, and unitive consciousness rather than blocking comprehension. It calls us to a deeper connection with the divine mystery it aims to portray, rather than to rote acceptance or disdainful rejection. Conventional wisdom often presents dogma as a rationally accepted set of facts. This intellectual consent is fundamental, even though it is the initial step. The mystical path calls us to transcend this belief and enter an experiential knowing, a significant change in awareness that acknowledges dogma as an invitation into God rather than a stat...
The constant conflict between the God-centred self and the ego-centred self is one of the most significant conflicts in the spiritual life. While essential for human growth, the ego can become a prison when it assumes a dominant role. It thrives on control, separation, comparison, and the never-ending need for validation. Our identity becomes fragile and needful of approval, power, and success in this environment. We are not intended to live within the constrained walls of the ego, as Christian mysticism reminds us. Rather, we are called to travel in the direction of our true selves, which are concealed within God. When St Paul states, "It is not I who live, but Christ who lives in me," he does so in a beautiful way (Galatians 2:20). The Indian mystical tradition, especially the Neti Neti approach, teaches us to eliminate false identities by understanding that we are not this body, not this mind, and not this role; this resonates strongly with our call. To rediscover who ...